Opinion: On anthems and faiths

[Thus I anticipate my derisive critics: allow me to parade my ignorance. You may have your say later and in more public fora, I am sure, than this obscure page. And yes, I know you will take from my ill-informed arguments what you need to build your own powerful ones. ]

Within the context of the ‘Intolerance’ debates in India, some rejoice because it has been declared: ‘It is constitutional not to stand for the national anthem of India.’

Since it is so, therefore one may use any excuse or rationale to refuse to stand. The law is not broken, therefore all is well. And so ethics falls to belief.

What was the precipitating incident? This Indian Muslim family refused and was asked to leave the theatre.

An insistence on respect for the nation is seen by some as an intolerant imposition of majority (Hindu) norms on one of India’s minority communities. Just like before. Those Hindus, even multiple imperialisms haven’t taught them how to tolerate.

Some other members of non-Hindu communities do not see a conflict between faith and nation, religion and respect. https://www.youtube.com/watch?v=RHLd1VjRfzk. But these are the people on the street. Aam aadmi. The bourgeoisie. Philistines. #Modimorons. Bhakts. What do they know?

The nation, after all, according to enlightened postcolonial intellectuals, is dead! Never again should we stand…etc. Hinduism was a construct of the British. The Indian nation was a construct of the British. Postcolonial enlightenment demands that both be cast out. Along with things such as patriotism, but do bring in Harvard whenever possible please, especially at places such as the Kumbh Mela. ‘We’ like being pre-national and post-national at once. Our own cohort of intellectuals have crafted a logic and rhetoric to make it possible, of course the ordinary Indian cannot understand or accept the vision of the subcontinent we are trying to fund and craft.

If my tone has been a touch acid so far, the next bit is straightforward.

My point is utilitarian and democratic: if you wish to avail of the benefits of citizenship in India as a member of a minority community (Special Personal Law above the law of the land, affirmative action, paid pilgrimages, money for every girl child born into specific religions, etc.; India has over 80% constitutional reservations for people of various communities and caste groups and sects, even ‘Hindu’ minorities) then you owe something to the nation. You cannot expect the country at large to submit to your demands for wellness in this life while you invest everything you get in your personal concept of the hereafter as enshrined in this or that faith. Your faith may tell you that the opinions of those who do not support your faithful behavior do not matter, but the rest of India does not need to voluntarily submit to one-sided transactional citizenship, not even when their elites tell them to, especially if your actions and loyalties support the dismantling of said nation.

You are not permitted to forego your debts or your duties if you have enjoyed your rights until now. And these apply to every state, to every disgruntled person who claims discrimination and economic backwardness as an excuse for destructive public acts, to every apologist for a libertarian, existentialist agenda in militant activity against bad faith. Take what you can give, and take and give as much as is mutually agreed upon.

If you do not wish to stand for the symbols of the nation, show your respect to the nation by some other means, and do not enter the theatre (of film or nation) until the anthem is over. If all such symbols offend you, do not ask for any special benefits from the nation by virtue of the same belief-system (religion, non-religion) that makes you a minority. Or a majority, for that matter.

We are all, supposedly, talking and fighting over a nation we want the current hapless ‘India’ to be. Make it equitable. Make it democratic.

And please make the constructed (nation, act)and the critiqued (act, law, custom) unique to the locale (the Indian subcontinent). The version of secular democracy that should be allowed to evolve in India — through the daily negotiations of the ordinary public en route to individual life goals — may not coincide with Enlightenment-inherited or foreign-foundation-funded values of what experts think it should be. And that’s as it should be.

 


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