Did you find it, what you were looking for, all the time you were using the perimeter of the ring, the stage, the self, the world?
What did you see after you threw yourself against the ropes, launched yourself from them? Did you find anything? Did they crawl over your wrists, the ropes? Tie you in knots, your knees bent climbing them? Did you meet that other body you raged against? Were you subdued before you hung from them?
Did your senses return you to yourself? Or did you never reach the limits of that body?
You never forgot yourself, did you? And you wanted to, but not when the forgotten would become another fragment of yourself, bartered, fingered, passed from craving, crazed buyer to buyer. Teller of tales, you become coin in their tellers’ hands. That is called cinema in this late decade. You are still looking for something more.
Your face when you are not guarding it.
Mother, I will build for you a ceremony of words.
Intonations, as I gather the brick-dust fallen from the heads of those burnt men and women filing tearless in the heat. They were building the bricks some of us will use to build our ‘havans.’ And I will chant under my breath as I run to gather the threads fallen loose from the dyed fabrics and the dyed hands of those who make our celebratory garments. I will, Mother, pant alongside the cattle being driven to market, waiting for the celebratory feast. I will walk with the farmer who dons his drums and feathers and travels to the city to make coins for his fickle harvest. I will heave and shout with the dark energetic boys on lorries who run the neighborhood shows, a few days to focalize youthful energy and rage. I will watch the crowds and the carnival, their emotions and their doubts sharpened by display. I will watch those who religiously abstain from such topsy turvy opiate festivals.
And I will etch with a little stick the altar I want to make for ‘you,’ the bricks of my lists, the chants of my queries. For nothing else makes sense of this senseless earth, its thrashing lives, its vast solitude in the cosmos. Without an accounting, this mind-hull of heaven is Nothing.
When we say we wish to change the world we merely mean that we want to fix it in a form of our own making. For the world is always changing, and we enthrone shadows in the end.
All our battles of work and love come to mean the preservation of what we wish the world to be. We suspend it between this or that heaven or hell and try to chastise it into being.
When it is not to our liking, we punish it, or ourselves. We die when we punish what we love in the name of something else we would love. Utopias (nowheres) are by their definition the projections of our desires.
You, Man, go on, tear up the script. I want to see the edges of that paper tear the light when you do it. Sharp edges. Make splinters when you scour wood. And raw, inflamed, cold skin. Scrape it out.
And you, Woman, cold as fury, you shall be ice shards in the wood fence. The bits that will pierce him when he reaches for the gate. Unable to burn, you will disappear and leave naught but the thought that if this is winter there must have been another season, too.
‘Tis a terrible thing, isn’t it, to know that one is utterly responsible for every act, every instant, of this long and strange life…
How does one map the golden dust between the weight of this cross on one’s shoulders and the serenity of freedom? The smiles on all those sculptures say that freedom confers serenity. Others say justice is serene, or should be, and take solace in human formulations of transcendent law.
Crouching at the foot of all things tall–altars, crosses, saints, gods, statues– where do I put aside this bundle of grief? It seems out of place in thy philosophy. I cannot enter, my liege.
There is no why. Our questions are allowed, but no answers.
It is heady to flirt with the darkness and the light. Death is enormously seductive in its anonymity but not for those who want to go in and find anything out. You have to be willing to surrender, and do so without belief in a higher grace. That’s why, perhaps, suicide is called a sin; it sins against the possibility of hope, forgiveness, redemption and all that grace, and the agent takes all choice in hand, leaving none for a god. The witnesses cannot bear that. That loss of hope.
For the acteur, to choose death is a surrender unto the archetypal Servant, to consent to become a momentary mirror for whatever we see facing us. To have done with the broken knees of the world.
Is death so different then from the archetypal Lover, the dark eternal god? Both death and god will be angered, because you have come to them before they asked for you, but the deed is done and they, being lovers, must still make it difficult for themselves to allow you to join them. So they ask for a price, a final discharging of debts before the merging. The shoulders of the world.
The poet, a man, had stacked body, heart, mind and god against himself.
I, being what I am, stack body against heart. There! The kindling is laid, and the cross.