Being Hindu and Indian is too often conflated with being pro-Trump, anti-Muslim and far-right. This byte (link
) below is hardly news to me, or will be to you, dear reader. I have had several instances of being TOLD that “all Indians support Trump.” I was never asked if I really did, but had to make clear I was not a citizen and could not vote. I surmise I am not an isolated case.
This sort of ‘search and destroy’ tactic reminds me a bit of being told in graduate school by brown, black and white-skinned academics alike that if I didn’t study Kant or Hegel or knew how to read French and German, OR could claim to be a minority specialist as a ‘native informant,’ I didn’t know anything.
That is, your understanding of the world and the world’s achievements must be cast in the accepted mode of moral politics in academia (which asks that if you cannot show your credentials as a liberated minority member, you must accept your stained status as guilty oppressor, then redeem yourself, and finally stay in submission to the reversal of the power structure.)
Why are the two types of ‘attack’ similar? Because many of the assumptions about Hindus prevalent among those academics who are driving political protest across the world now, in tech-savvy language and mode too similar to discount, are driven by one of the laws of the left that say ‘majority bad, minority good.’
This is a deliberate teaching mode that turns the public into righteous soldiers of the new revolution, and maintains the status quo of academic power in relation to policy, media and influence on local politics. It sacrifices with glee the adherence to truth-seeking (not outing), ethics (not revenge) and the opening of young minds (not coercing them into power-savvy support) that one might have once associated with intellectual enquiry and the idea of a university.
To me, to sit quietly in the face of such carelessly mean questioning is like taking an oath of allegiance to a totalitarian ideology that you cannot ever question. A religion by another name. I prefer my independence. For expressing which position (independent) I have paid the price in academia and society.
What is worrying to me now is the willing participation of many who capitalize on their ‘Indian’ origin to happily conflate inherited, Occidental (largely Anglophone) lenses on ‘Hinduism’ and ‘India’ with all that is ‘bad’ in politics, and literally write and author a peer-reviewed revisionist history of the subcontinent into policy, for the sake of acceptance into the halls of fame and power.
Do what you want, and ‘problematize’ as many revolts and resistances into news as you desire, but don’t pretend this is about making the world a better or more diverse place.